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There was an arti­cle in the Toronto Star, on the sculp­tures at Kha­ju­raho, India.

Here’s a quote from the arti­cle:
“But what­ever the rea­son, the sculp­tures and the tem­ples never fail to over­whelm tourists with their beauty and their explicit sex­ual con­tent. The sculp­tures cap­ture a time in India’s his­tory when sen­su­al­ity, sex­u­al­ity and spir­i­tu­al­ity were all entwined, local experts said.
“The same is not the case today, said New Delhi res­i­dent Indira Wad­hwa, a tour leader for Intre­pid Travel, an Aus­tralian travel com­pany that spe­cial­izes in South­east Asia. The influ­ence of Mus­lim and Mogul rulers greatly changed the way Hin­duism is prac­tised in mod­ern times, she said.
“The con­nec­tion between sen­su­al­ity, sex­u­al­ity and spir­i­tu­al­ity that is depicted so strongly in these erotic tem­ples has been lost in much of mod­ern Hin­duism, Wad­hwa said.”

We’ll be explor­ing the link between sex­u­al­ity and spir­i­tu­al­ity in the next issue of ITC.

Incom­ing search terms:

Related posts:

  1. Sacred Sex­u­al­ity
  2. Bliss — the movie
  3. Sen­su­al­ity, Sex­u­al­ity, Spir­i­tu­al­ity Entwined
  4. The 3rd Chakra and Self Knowing
  5. Sen­su­al­ity, Sex­u­al­ity, Spir­i­tu­al­ity in Practice


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