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Hi there,

jeff healey

I wasn’t going to write a per­sonal note, but as I was shut­ting down my com­puter Sun­day night, I saw some news. If you’ve been read­ing the blog for a while, you might remem­ber a post and video regard­ing the Kitch­ener Blues Fes­ti­val, back in August. The best act in the show was Jeff Healey.

Sadly, he died of can­cer today, at age 41. The music world is less­ened and there is silence and still­ness that marks his pass­ing. Rest in peace.


A New Series—On Cling­ing

clinging

The remain­ing arti­cles in this series:

7– trau­mas
8– habits
9– emo­tions
10– ide­olo­gies


On Being Headless

be headless

OSHO –“Be Headless.”

Fritz Perls –“Go out of your mind, and come to your senses.”

Well, this body cen­tered arti­cle is good timing.

Some years ago, I gained a client, referred to me by a friend he met at The Haven. I won’t go into a long descrip­tion of our work together, but we do Breath and Body­work, as well as counselling.

He’s a good stu­dent, and has since gone back to school to learn Social Work, and (and I think this is great!) next year he’ll be in Debashis Dutta’s pro­gramme. Those of you that are long time read­ers will remem­ber Debashis, by the way, from the arti­cles he used to write for Into the Cen­tre.

My client hurt his back at work a few years ago, and that has really led to an amaz­ing trans­for­ma­tion. He has never taken pain meds, but rather does Iyen­gar Yoga, med­i­tates, and has worked with Qi Gong, Native Spir­i­tu­al­ity, and had acupunc­ture. In other words, he’s the “poster boy” for the “hands on, self-responsible” approach we attempt to teach. He has come a far piece, and I’m proud of him.

Men­tal Cling­ing = Phys­i­cal Symp­toms and Pain

Most peo­ple either resist (by cling­ing… our topic these days—they cling to their belief that they should be able to keep their old ways of being and also make great strides) or avoid.

The avoid­ance is subtle.

It’s usu­ally done through time manip­u­la­tion. As in,

  • I don’t have time to med­i­tate (or breathe)”
  • I need to go slow and see if things sort them­selves out by themselves.”
  • I just got into this new, chargy rela­tion­ship, and mirac­u­lously, all of my past dif­fi­cul­ties have van­ished on their own.”
  • I’m not done being angry at my abuser yet, so I’m just going to hold on to this crap a decade longer.”
  • I want to do this, but time, or money, or work, or my part­ner, or my par­ents or my kids come first, and I’ll get around to it (me!) some day.”

As resis­tance pro­gresses, ill­nesses emerge.

puzzled

Wad­daya mean I know what my body wants???”

This is a nor­mal pro­gres­sion. Our bod­ies are finely tuned instru­ments, and give us ample warn­ings. A twinge here, an ache there, a pulled mus­cle, and diges­tive pain, bowel issues, con­tin­ual colds or sinus con­di­tions. All are warn­ings from our bod­ies. Most are ignored or med­icated enough to drop below notice.

A client once reminded me that she had been abused by a rel­a­tive when she was a kid. She was then around 30. Her body was a mess, and her rela­tion­ships were dicey. I sug­gested that per­haps it was time to for­give the relative—

by which I actu­ally mean, let go of car­ry­ing the bur­den of the anger and the dis­ap­point­ment, and the energy of the past—and also per­haps some guilt being car­ried. For­give­ness is an inside job of let­ting go of cling­ing to the “abuse story.”

She was hav­ing none of this, and basi­cally stopped talk­ing, and instead moved to Body­work. At one point I was dig­ging in and she was grit­ting her teeth and refus­ing to let go of her pain.

Finally, she mut­tered, “Noth­ing good can come of this.”

I eased up and sur­ren­dered to her burn­ing desire to cling to her abuse as her only self-definition of who she is. She wins. And loses.

Some­times, our men­tal con­struc­tions become our prisons.

My mom con­sid­ered her­self the sick­est lit­tle old lady on the planet. If you had a cold, she’d trump you with the flu. If you had the flu, she was get­ting pneu­mo­nia. She knew no doc­tor would lis­ten to her, and no surgery would be suc­cess­ful. And so, that was her expe­ri­ence. She got great sat­is­fac­tion in being right about being who she saw her­self to be.

These pat­terns of see­ing and being are taught to us, and because we usu­ally are immersed in them at a young age, they take great effort to root out. And given this week’s topic, the root­ing it two-fold.

  • I have to iden­tify my sto­ries, my men­tal pic­tures, of what I am cling­ing to.
  • I have to iden­tify what my body is telling me, and lis­ten, shift, and do things differently.

Many religions/wisdom tra­di­tions have indi­cated that there is but one path to free­dom, and it is achieved through cen­ter­ing. Now, this cen­ter­ing might be described as pray­ing, med­i­tat­ing, direct­ing our energy, danc­ing (think­ing of Sufis here) or chant­ing. It might be reached through mas­sage, manip­u­la­tion of the chakras, through Qi Gong, yoga, Kun­dalini work, but the goal is the same.

Being cen­tered is liv­ing at your core, in balance.

the core

The core is cen­tered at the belly but­ton. Energy is made at the lower dan tian, 2 inches below the navel, and then stored through­out the belly. Liv­ing from the core means con­tin­u­ally return­ing to “source,” through breath and attention.

There are, as I just said, tons of ways (spe­cific tech­niques / tech­nolo­gies) to get to cen­tre. We describe our favourites here.

Pic­ture an hour­glass. The var­i­ous tech­niques are in the big top part, and ‘pour through’ the action of being cen­tered. The energy emp­ties into a mil­lion dif­fer­ent experiences—enlightenment, bliss, nir­vana, heaven-on-earth, union with god, what­ever. There are so many descrip­tions of the expe­ri­ence because what hap­pens to you will be personal.

Cod­i­fied, it’s:
Many paths (tech­niques) lead­ing to
one action (cen­ter­ing), lead­ing to
many (phys­i­cal, men­tal, spir­i­tual) experiences.

When peo­ple ask: “But what will I be like, and what will I expe­ri­ence if I med­i­tate (or what­ever)?” I say, “Bests me. Do it for a while (say, for the rest of your life, one moment at a time) and you’ll see.

It’s all about our games

We really don’t want to believe that ill­ness, pains, dis­ease are all the result of the games we are play­ing with our­selves. In the West, we’ve been taught not to trust our bod­ies, and to live in our heads—up there, where the voices ram­ble on, and the images, judg­ments, and plot­ting seems to go on 24/7. To say that exit­ing the head, and liv­ing from the heart and belly, seems absurd.

So, ask your­self, “How’s your life going?

You con­tent? In a great rela­tion­ship? Liv­ing guilt, pain, and judg­ment FREE?” If not, maybe it’s time to do some­thing about it, and that doing will entail behav­ing differently.

Our upcom­ing DVD will have a few prac­ti­cal suggestions.

In the mean time, here are 5 suggestions.

breath posture

Haven Breath­work Posture

Breathe!

Our web­site con­tains full instruc­tions for the Haven Breath­ing Pos­ture. This one thing, done reg­u­larly, can make a ton of dif­fer­ence for you. The key, though, in addi­tion to actu­ally doing it, is to let out sound on the out­breath. Most of us have been con­di­tioned to stuff our emo­tions, and mak­ing sounds was frowned upon. So, we clamp our jaws closed, and refuse to let any­thing out.

Breath­ing as we teach it requires that you let of the need to sup­press the sounds and feel­ings trapped inside.


bodyworker

Zen Body­work

Find a Body­worker

You’ll want some­one trained in Body­work, Rolf­ing, or Deep Tis­sue work. I’d rec­om­mend that you pick some­one who works in one of these modal­i­ties exclu­sively, as opposed to a mas­sage ther­a­pist who also does deeper work.

Being touched is impor­tant. It’s a way of being both open and vul­ner­a­ble to the con­tact of another. Again, you’ll need to con­vince your­self to access and express your emo­tions, your energy, and your sounds.


iyengar pose

Let the block in!”

Find an Iyen­gar Yoga Instruc­tor

Iyen­gar Yoga is a really ‘deep’ yoga. The instruc­tors learn for years and years, and are advanced slowly, through exam­i­na­tion. It’s not a quickie “be a yoga instruc­tor in your spare time” thing.

Iyen­gar is unique in its use of props. B. K. S. Iyen­gar, the founder, decided that it made much more sense to do a pose cor­rectly than to con­tort the body to try to do what you can’t. So, for exam­ple, in a for­ward bend, if your hands don’t reach the floor, you’ll use a block or blocks so that your hands are in firm con­tact, and all of this hap­pens with­out bend­ing your knees.


qi gong
Learn Qi Gong

Look for it at Tai Chi stu­dios, to begin with. Some Chi­nese Kung Fu Acad­e­mies also teach Qi Gong and Tai Chi. There are also tons of DVDs avail­able for home prac­tice. We’ve recently been get­ting them from our library and are amazed at the qual­ity and variety.

Qi Gong is easy to learn by watch­ing, as every­thing moves slowly. You will, I guar­an­tee, begin to feel the move­ment of your chi in a very short time.


Med­i­tate

Again, check for a Zen Cen­tre nearby, and if there isn’t one, look up Jon Kabat-Zinn at the library or book­store. He has taken med­i­ta­tion from India and mod­i­fied it to fit with West­ern sen­si­bil­i­ties. It’s sim­ple enough. Find a com­fort­able place to sit. You can use a firm chair, or sit in one of the famil­iar med­i­ta­tion pos­tures. Set­tle in and begin to breathe. Watch, fol­low, your breath. Count out­breaths. As your mind wan­ders, gen­tly stop attach­ing and cling­ing to where your mind wants to go, and bring your atten­tion back to the breath.

Another way to try this is to use the Heart Medi­a­tion I’ve pro­vided on the web­site. This one sug­gests a reclin­ing pos­ture, but oth­er­wise works a bit like med­i­ta­tion. It’s a guided imagery exer­cise in heart focus, and might prove inter­est­ing and valuable.

Lastly, remem­ber that any form of cling­ing gets you nowhere

Cling­ing leads to men­tal and phys­i­cal dif­fi­cul­ties. For instance, learn­ing to let go of an abuse story does not excuse either the abuse or the abuser, but does let the abused per­son move on.

Oth­er­wise, the per­son is never any­thing more than the poor vic­tim of some­thing that hap­pened ‘way back when.’ I want my clients to be free of cling­ing to dys­func­tional sto­ries and beliefs, and ‘being a vic­tim of…’ is a big­gie in our culture.

The way out is through elim­i­nat­ing the seduc­tive power of cling­ing to the vic­tim role, and one of the best ways to do this is through phys­i­cal means.

Open your­self to your body, to being touched, to releas­ing all that pent up energy.

You’ll be glad you did.


Spice Up Your Lovemaking

sex around the house

I’ve been read­ing and rec­om­mend­ing Michael Webb’s e-books for years. His newest is called “Sex All Around the House.” This book actu­ally has some fan­tas­tic and excit­ing ideas you can use to spice up any love­mak­ing, no mat­ter how fiery it already is. And best of all, because toys are so expen­sive, you’ll save lots of money (and lots of embar­rass­ment) by using the items you already have around the house.

Read more here



Make Con­tact!

So, how does this week’s arti­cle sit with you? What ques­tions do you have? Click here to go to the online arti­cle, and leave a com­ment or question!


Related posts:

  1. Body Voices
  2. Ground­ing Your Self
  3. Body, Mind, Spirit as Classroom
  4. Heal­ing the Mind — Body Split
  5. Fig­ure / Ground


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  1. Peter Hoban (Reply) on Monday 3, 2008

    Hi Wayne

    You wrote: I sug­gested that per­haps it was time to for­give the rel­a­tive — by which I actu­ally mean, let go of car­ry­ing the bur­den of the anger and the dis­ap­point­ment, and the energy of the past—and also per­haps some guilt being car­ried. For­give­ness is an inside job of let­ting go of cling­ing to the “abuse story.”

    Now ain’t that true.

    Regret­tably the West­ern church has cor­rupted the notion of for­give­ness and invented a sham which enables peo­ple to spew their loathing of some other per­son and add at the end “… but of course I for­give him every­thing” when the first part of the sen­tence shows they had not.

    As you say it is an inside job.

    I won­der if let­ting go might be a bit like “don’t think of the colour blue” — still focussed on the issue when the desire is to end that. For myself the crit­i­cal step was the pos­i­tive one to rein­vent who I am and only then could I leave the old sto­ries behind.

    Of course it is difficult.

    Kind regards, Peter

    • wayne (Reply) on Monday 3, 2008

      Great com­ment, Peter!
      As I observe myself with this one, I notice that I actu­ally for­give myself for the thoughts that might re-occur. Ben and Jock and I used to talk about deal­ing with betrayal by friends, and how sad the feel­ing of that was. As I think of a cou­ple of peo­ple, I can go toward 1) anger and want­ing revenge, 2) send­ing them metta (good Bud­dhist I wish to be some day…) or 3) watch­ing myself dis­pas­sion­ately. When I do the for­mer, I let the feel­ing be there, process it, and then for­give myself.
      This is how I inter­pret your last para­graph. My “remak­ing of myself” has been in let­ting go of the need for ‘actual’ revenge, and let­ting go of the need to beat up on me for hav­ing the thought in the first place.
      There’s an old Zen story, guy asks, “What is enlight­en­ment?” and the wise guy puts down a large pile of wood he’s been car­ry­ing, and says, “Ahhh!” Guy says, “What comes after enlight­en­ment?” Wise guy picks up the wood and con­tin­ues on his path.
      Same wood, dif­fer­ent carry.
      Always think of you warmly, and with a smile,
      Wayne

  2. […] Some weeks ago, in the last series, I talked about “los­ing your head.” […]


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