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	<title>Comments on: Cling Static</title>
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	<link>http://www.phoenixcentre.com/blog/2009/05/25/cling-static/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=cling-static</link>
	<description>Wayne C. Allen - a simple Zen guy - writes about living and relating elegantly</description>
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		<title>By: The Middle Way &#124; The Pathless Path</title>
		<link>http://www.phoenixcentre.com/blog/2009/05/25/cling-static/#comment-853</link>
		<dc:creator>The Middle Way &#124; The Pathless Path</dc:creator>
		<pubDate>Mon, 27 Sep 2010 12:34:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.phoenixcentre.com/blog/?p=268#comment-853</guid>
		<description>[...] written about the  4 Noble truths  before. Nishijima&#8217;s version fits quite closely with how I see it. Without getting too bogged [...]</description>
		<content:encoded><![CDATA[<p>[…] written about the  4 Noble truths  before. Nishijima’s version fits quite closely with how I see it. Without getting too bogged […]</p>
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		<title>By: 4Descriptors « Wayne C. Allen’s Phoenix Centre Blog</title>
		<link>http://www.phoenixcentre.com/blog/2009/05/25/cling-static/#comment-452</link>
		<dc:creator>4Descriptors « Wayne C. Allen’s Phoenix Centre Blog</dc:creator>
		<pubDate>Mon, 08 Jun 2009 23:11:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.phoenixcentre.com/blog/?p=268#comment-452</guid>
		<description>[...]    Cling Static [...]</description>
		<content:encoded><![CDATA[<p>[…]    Cling Static […]</p>
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		<title>By: Peter Hoban</title>
		<link>http://www.phoenixcentre.com/blog/2009/05/25/cling-static/#comment-448</link>
		<dc:creator>Peter Hoban</dc:creator>
		<pubDate>Tue, 26 May 2009 13:47:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.phoenixcentre.com/blog/?p=268#comment-448</guid>
		<description>I am a little surprised by your discussion of the first descriptor usually translated as &quot;suffering&quot;.  This English word is perhaps a throwback to the Puritan thinking so widespread when the first translations of the teachings of other faiths were made.  It is certainly a poor choice of word.

What surprises me is that the contemporary word &quot;wanting&quot; fits the bill so adequately but it is not used.
Wanting refers not only to the feelings of inadequacy which are associated with not having whatever is coveted, whether a continuation of some perceived past or some other fantasised future; the word additionally encompasses immediate insufficiency.  What ever it is we want - that is wanting in our belief - and it is wanting which causes our distress.

Wanting the world to be different - to be not the way it is - is of course a fantastic conceit; as if my image of how things *should be* were in some way superior.</description>
		<content:encoded><![CDATA[<p>I am a little surprised by your discussion of the first descriptor usually translated as “suffering”.  This English word is perhaps a throwback to the Puritan thinking so widespread when the first translations of the teachings of other faiths were made.  It is certainly a poor choice of word.</p>
<p>What surprises me is that the contemporary word “wanting” fits the bill so adequately but it is not used.<br />
Wanting refers not only to the feelings of inadequacy which are associated with not having whatever is coveted, whether a continuation of some perceived past or some other fantasised future; the word additionally encompasses immediate insufficiency.  What ever it is we want — that is wanting in our belief — and it is wanting which causes our distress.</p>
<p>Wanting the world to be different — to be not the way it is — is of course a fantastic conceit; as if my image of how things *should be* were in some way superior.</p>
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		<title>By: wayne</title>
		<link>http://www.phoenixcentre.com/blog/2009/05/25/cling-static/#comment-449</link>
		<dc:creator>wayne</dc:creator>
		<pubDate>Tue, 26 May 2009 08:54:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.phoenixcentre.com/blog/?p=268#comment-449</guid>
		<description>Hey Peter, 
The first descriptor, &quot;life is dukkha,&quot; is, to me, best translated, &quot;Life is unsatisfactory,&quot; or as Scott Peck put it, &quot;Life is difficult.&quot;  
The second is the reason for suffering, which is typically translated, &quot;clinging.&quot; I think wanting could easily be used here, although the essence is &quot;really wanting&quot;, as in &quot;thirsting for.&quot; 
As to the rest of what you said, yes, exactly! Attachments of any sort are deadly, and especially my attachment to the thoughts I have - as to their rightness.  
That&#039;s the kicker! 
Always great hearing from you! </description>
		<content:encoded><![CDATA[<p>Hey Peter,<br />
The first descriptor, “life is dukkha,” is, to me, best translated, “Life is unsatisfactory,” or as Scott Peck put it, “Life is difficult.“<br />
The second is the reason for suffering, which is typically translated, “clinging.” I think wanting could easily be used here, although the essence is “really wanting”, as in “thirsting for.“<br />
As to the rest of what you said, yes, exactly! Attachments of any sort are deadly, and especially my attachment to the thoughts I have — as to their rightness.<br />
That’s the kicker!<br />
Always great hearing from you!</p>
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