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Exercises in Self-Discipline


balance

It’s all about balance


First of all, thanks to all the peo­ple who com­mented after last week’s arti­cle. I’m pleased to know that these arti­cles are impor­tant to you. Just as a side note, our 10th anniver­sary of writ­ing these arti­cles got missed com­pletely (it was back in May.)
Hard to believe — that’s a lot of writing.

Any­way, I want to unpack the whole self-discipline idea

One of the things I’ve noticed is how quickly self-discipline gets hooked with some kind of tor­ture. In other words, the ego, ever look­ing to main­tain the sta­tus quo, imme­di­ately starts rais­ing all kinds of red flags.

The most typ­i­cal is the, “But, it shouldn’t be this hard” argu­ment. As if the cos­mos is set up so that, like a juke box, we press a cer­tain but­ton and, because we want to hear it, out comes only that song.

As we end­lessly say, what hap­pens in real life is just the oppo­site. You can push the but­ton as often as you want, and occa­sion­ally or even often the “right” song will play. How­ever, quite often you will push, and noth­ing hap­pens, or you push and some­thing com­pletely unex­pected hap­pens.

And those odd twists of real­ity might even come in groups.

What hap­pens, hap­pens. It doesn’t mean any­thing, and assuredly doesn’t mean you did some­thing wrong. It also does not mean that the cos­mos screwed up. What is means is, “This is what is hap­pen­ing right now. Deal with it.”

This is where self-discipline comes in.

I’ve been hav­ing an e-mail con­ver­sa­tion with a new Aus­tralian friend, and was talk­ing about self dis­ci­pline. I wrote:

Let’s look at it his way: what kind of effort was involved for you, as a kid, to learn to ride a bike? If you were like me, you fell a lot, and then rode but didn’t know how to stop, so you fell, and then later, when you didn’t pay atten­tion, you fell. But once you learned, it stuck.
Same with learn­ing to walk, to run, etc. We for­get that it was dif­fer­ent and chal­leng­ing. How­ever, we per­sisted. This was self-discipline. There was noth­ing force­ful — it was sim­ply doing what was required.”

Now, imag­ine think­ing, “I won’t bother to learn to ride a bike until I need to ride one.” What hap­pens? Well, some­thing “bad” hap­pens and you leap to your bike, jump on, and promptly fall on your ass.

This is how most peo­ple live their lives.

crash

Boy, this is start­ing off well!

They get into a mess (or messes) and then attempt to do some­thing dif­fer­ent to fix it. Mostly they fail because they have not had time to mas­ter the new way of being, or they decide in advance that the effort is way too much.

On the pos­i­tive side, this is also the AA model—the approach taken by peo­ple who use hit­ting bot­tom as the impe­tus to think about doing things dif­fer­ently. Painful, painful.

Far bet­ter, like learn­ing to ride a bike, to sim­ply start, for no other rea­son than to start. You start with­out drama, because you sim­ply want to learn to do an new thing. In this way, the drama is elim­i­nated from the process of being self-disciplined.

Remem­ber, no mat­ter how “bad” things are, the only way your life will change is if you do.

Despite all the whin­ing about “It’s difficult—it’s chal­leng­ing.” Of course it is! Wait­ing for “things to change” for exte­nals to coöper­ate, for oth­ers to get their act together is a mon­u­men­tal waste of time. Things are as they are, oth­ers are as they are, and none of that is under your control.

What is under your con­trol is how you live your life.

So, let’s look at some things you can do, right now, to begin to shift your­self off of dead centre.


1. It begins with language

OK, lan­guage is key. And that’s not just seman­tics, he says with a grin.

Exam­ples of silly language:

  1. How can I get ahead? This sit­u­a­tion is putting so much pres­sure on me, and the dead­line is stress­ing me out. I’m in pain, and that’s shut­ting me down and depriv­ing me of enjoyment.”
  2. My hus­band is an idiot! All he ever does is mis­be­have, and that makes me angry. And when he makes me angry, I have no choice but to yell at him, cut him off, and demand that he change.”
  3. My kid mis­be­haved, so I yelled at her. What else could I do? I have to teach her right and wrong.”

Now, I hear vari­a­tions of these all the time. In each case, such lan­guage comes from “ego,” which is invested in 2 things:

  1. blam­ing exter­nals, and
  2. keep­ing you stuck (and there­fore pre­dictable, as your ego hates change.)

The begin­ning of exit­ing this drama is to change your lan­guage so as to dis­em­power your ego.

Zen, by the way, is not about elim­i­nat­ing the ego. It’s about learn­ing how it works, so that you can stop doing its bid­ding. The ego no longer is able to pull the wool over your eyes, and you stop liv­ing under its illusions.

So,

  1. I am choos­ing to see my life as I always do when I feel stuck. I am putting intense pres­sure on myself, and blam­ing the sit­u­a­tion. I am spend­ing so much time blam­ing the sit­u­a­tion that I’m behind on a dead­line, and I’m stress­ing myself over this. I’m dredg­ing up painful mem­o­ries that sup­port my belief that some­thing is hap­pen­ing to me, shut­ting myself down, and doing every­thing I can to deprive myself of enjoy­ment.“
    Then, “So, I’ll have a big breath, let go of the sto­ries for a minute, and do a bit of work on the project.”
  2. My hus­band is not behav­ing accord­ing to my fan­tasy, and I am mak­ing myself quite angry that he won’t live his life the way I want him to. I use anger to try to manip­u­late him into doing what I want, and if anger doesn’t work, I up the ante by refus­ing to have sex with him. Rather than work on my own life and issues, I make it “all about him,” and con­tin­u­ally demand that he spend his life mak­ing things bet­ter for me. I never, how­ever, con­sider doing the same for him.“
    Then, “So, I’ll have a deep breath and tell my hus­band how I am upset­ting myself, and then let him know what I will choose to do next.”
  3. My kid is a kid, and kids say and do ‘kid-things.’ Some­times she doesn’t pay close atten­tion, and stuff hap­pens. My ego gets involved, and I lash out and yell.“
    Then, “So, I’ll have a breath, and rather than yell at her, I choose to invite her to notice what she’s doing, and to come up with an alternative.”

head in hands

Woe, or woe are I!

2. Drop the “but… it’s hard!”

This really is a follow-on for the above point.

The norm with behav­ioural shift­ing is for the ego to clev­erly list off all the rea­sons why the shift will be either

a) hard,
b) take a long time, or
c) require some­one else to do some­thing first.

So, lis­ten to that ego voice with com­pas­sion, have a breath, and shift some­thing.

Remem­ber, you learned every­thing you’ve learned by actu­ally doing some­thing. Now, we’re work­ing on learn­ing and enact­ing new behav­iours to coun­ter­act what you’ve learned that does not work. This means, quite sim­ply, that per­sis­tence, with­out whin­ing, is the only way through the silliness.


3. Stop mak­ing excuses

Sim­i­larly, you’ll need to notice how quickly you excuse con­tin­u­ing to enact ways of doing your life that you say you want to shift. Again, notice how quickly you blame either the behav­iour of oth­ers or “genetics.”

This is your crafy lit­tle ego, set­ting you up to stay stuck.

After all, if some­one else has to do some­thing first, then you excuse your­self, and sit back and wait.

Same with genet­ics, only “more so.” If you think you can’t con­trol your tem­per or your com­plain­ing, or what­ever, because that’s what mom or dad did, again, you’re stuck, only this time, per­ma­nently. It’s con­ve­nient to try this, and with it comes the explicit or implied, “That’s just the way I am—you’ll just have to put up with it” gam­bit. When I try this, Dar­bella just laughs at me.

Stop mak­ing excuses, make another choice, and do it.

Right now. Pretty soon, all that “genetic block­age” baloney will be a dis­tant memory.

Next week, we’ll look at some or all of the remain­ing ideas.

4. begin a practice

5. be your­self — accept yourself

6. open your­self up

7. use “don’t know mind”


Make Con­tact!

So, how does this week’s arti­cle sit with you? What ques­tions do you have? Click here to go to the online arti­cle, and leave a com­ment or question!


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Incom­ing search terms:

Related posts:

  1. More on Self Discipline
  2. Exer­cises in Mind Emptying
  3. What’s Wrong With Self-Esteem?


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  1. Yvette (Reply) on Monday 20, 2009

    Hello Wayne, I find your arti­cles to be rather enlight­ing and help­ful and I look for­ward to them every week as I look to them for guid­ance in my Zen jour­ney and I wanted to thank you for your ded­i­ca­tion and hard work every week. With that said, in this arti­cle you talk about peo­ple who say “That’s just the way I am—you’ll just have to put up with it” which I have per­son­ally expe­ri­enced with some­one close to me and I find myself not want­ing to “put up with it”. But if I am prac­tic­ing Zen then am I judg­ing them or let­ting my ego get in the way because I find myself being resent­ful because I do put up with it but I really don’t want to? Can you give me some insight on how you would han­dle that sort of situation.

    Regards,

    Yvette

    • wayne (Reply) on Monday 20, 2009

      What com­pels you to do what you do not want to do? You stay/participate because you choose to. So, it’s “Here is an oppor­tu­nity to choose, and I choose to do what I say I dis­like.” Zen, by the way, rec­og­nizes a dif­fer­ence between eval­u­a­tion and judge­ment. “I do not like the taste of bananas: is an eval­u­a­tion. “I hate bananas! They are dis­gust­ing! No one should eat bananas!” is a judge­ment.
      Dur­ing the last 2 years of my mom’s life both Dar and I found that we became uncom­fort­able around her after 30 min­utes or so. We there­fore left when either of us noticed dis­com­fort. We didn’t stay and “put up with it,” nor did we demand she change, nor did we gripe. We just got up, said, “Good see­ing you, mom, we’ll see you next week” and left.
      Now, had I com­mit­ted to some­thing, to a spe­cific time I’d stay, then I’d stay with­out com­plaint, because I’d agreed.
      Zen is tough pre­cisely because you are always com­pletely respon­si­ble not only for what you do, but for your feel­ings. There­fore, in your ques­tion, I must ask myself, “What do I want here?” If I want to say no, I say no. If I want to leave, I leave. And if I choose to stay, I stay, with­out com­plaint or judge­ment.
      The non-starter choice is to choose to do some­thing you do not want, and then to make your­self resent­ful, judg­ing, and blam­ing. Noth­ing is hap­pen­ing TO you. Just have a breath and walk away.


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