Flexible Zen Living

For those of you with a specific interest in one or more of the topics that make up the Zen Life-Flexibility Program, but wanting a more ala carte approach, we've created the Flexible Zen Living page - we've taken the videos and merged them by topic, which you can purchase individually: learn meditation, Qi Gong, Breathwork, Yoga, Zen Living, etc.

It’s Now, Now

Take the time to exam­ine both who you are and who you choose to relate to. It’s time to select mem­bers of your new family!

Good news! Half Asleep in the Bud­dha Hall and This End­less Moment are avail­able on the Kindle.

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Have you pur­chased my last book, Half Asleep in the Bud­dha Hall? If not, it would make an amaz­ing Hol­i­day Present!


now

Home Alone, Fam­ily Ties

One of the more inter­est­ing con­cepts to get your head around is how the indi­vid­ual work we pro­pose fits in with our con­stant “nag­ging” about build­ing inti­mate rela­tion­ships. Since the two things seem to be oppo­sites, surely you must have to choose.

Well, no.

If you haven’t found your­self, how will any­one else find you?

sad

Some years ago, a young woman of my acquain­tance went through a breakup. She was quite beside her­self, and e-mailed me. I sug­gested she have a look at all of the issues she raised: self-awareness, hon­esty, open­ness, her sex­u­al­ity, etc. We went back and forth a cou­ple of times, and then she wrote that another per­son had asked her out, and so she would work on her issues some other time.

As far as I know, 5 years later, she’s yet to do that.

Because the real issue is being com­fort­able in her own skin, able to relate to and know her­self. As opposed to the norm, which is to view one­self through the lens of “how oth­ers see me,” and “what is my role?”

Oth­ers see me…

The most dif­fi­cult thing in the world to do is to look at how we are set­ting our­selves up. In the above exam­ple, my young friend spent an inor­di­nate amount of time describ­ing the moti­va­tions of the guy who dumped her. Now, in actu­al­ity, all he said was, “I need time to work on myself.” Se went on and on about what she thought was “really” going on—his sex­ual pref­er­ences (which she judged she didn’t meet), his lack of com­mu­ni­ca­tion (which she judged to be about her being unre­cep­tive,) etc. She was liv­ing her life in reac­tion to what she imag­ined he was thinking.

We all ben­e­fit from ask­ing our­selves, “How did I set this cir­cum­stance in motion?” In other words, to self-explore what my role is in the drama I am cre­at­ing. What we tend to do is to ten­ta­tively put our toe in the water, and then anx­iously crane our necks around to see how the crowd is responding.

I am here to fig­ure myself out—and in that process to take respon­si­bil­ity for how I am see­ing and liv­ing my life. No mat­ter how often I am tempted to want to list off the things I think are “mak­ing” my life mis­er­able, in the end, I know that what makes the cir­cum­stances of my life mis­er­able are my interpretations.

So, my task is first of all to notice, and then to let go of, my inter­pre­ta­tions. I pretty much know I’m head­ing down the gar­den path when I start think­ing or say­ing, “This isn’t fair,” or “Why are they (the ever mys­te­ri­ous and evil “they”) doing this to me?” Other times, I con­fuse myself with what I actu­ally want out of life, and then sim­ply whine about how “tough” life is.

In fact, I am set­ting up my life, all the time, by virtue of the choices I am making.

We cre­ate sce­nar­ios, or what I call “dra­mas,” and we’re com­pletely in charge of both the script for the drama and the cast of char­ac­ters that show up to play roles.

The “home alone” sce­nario requires that I look after my house, which I am alone in—that I under­stand that I brought every­thing into the house that is there, and that oth­ers flit through my house like dis­em­bod­ied ghosts. Of course they do. Inside of you is no one but you.

The next time you are tempted to ask, “What will peo­ple think?,” remem­ber there is only one way to find out. Ask some­one. And then be will­ing to lis­ten and hear what they have to say, remem­ber­ing that their opin­ion is just that—their opinion.

The strange choice is to ask your­self that ques­tion, and then to pop into your head and answer for “peo­ple.” “Oh, they’ll think I’m irre­spon­si­ble,” or what­ever. Talk­ing to your­self gives you no data about others–that you, 100%.

Up your tol­er­ance for self-discovery by remind­ing your­self that you are always “home alone,” even when sur­rounded by oth­ers, and the only way to func­tion respon­si­bly is to own your home. To hold on loosely to your dra­mas. And to act with clar­ity and integrity.

Fam­ily Ties

couple

Your bio­log­i­cal fam­ily is just that—it’s the result of the ran­dom join­ing of sperm and egg. There’s noth­ing mag­i­cal about it. It is what it is, and is noth­ing else. Might be great, might be “not so much.”

I just want to have the Xmas I’ve always dreamed about, instead of the one I always get.”

I’ve heard vari­a­tions on that one for­ever, from clients and friends alike. There’s this imag­i­nary “norm,” usu­ally Hol­ly­wood cre­ated, and then there’s “my dys­func­tional fam­ily.” The Hol­ly­wood ver­sion is held up as the real or authen­tic ver­sion, and the real crew are found wanting.

I sug­gest that such folk gen­tly let go of the myth, relate as best they can with the fam­ily they have, and move on. And by move on, I mean cre­ate the fam­ily they want from the “inti­mate” friends that sur­round them.

The Dance of Intimacy

An inti­mate friend is one with whom I am will­ing to be open and honest—someone with whom I engage in clear com­mu­ni­ca­tion. And the com­mu­ni­ca­tion is about who I am today, what games I’m play­ing, where I’m stuck and what I’m fig­ur­ing out. The dance between inti­mates has the poten­tial to cut through the sto­ries, pre­var­i­ca­tions, and bull­shit, and in that clar­ity, to let go of what is not working.

Who would you select as your “cre­ated fam­ily?”

If we are choosy, and we should be, we will end up with a short list of friends who are excel­lent at com­ment­ing on what we’re doing and how we appear to them. We solicit feedback—and as we lis­ten, we choose to pull up short and see what we’re miss­ing. In other words, in inti­mate friend­ship, we avail our­selves of a slightly or widely dif­fer­ent perspective.

Not to the exclu­sion of think­ing for ourselves.

We cre­ate for our­selves an addi­tional stream of infor­ma­tion. In this inti­mate con­ver­sa­tion, we are reminded of how easy it is to head down a famil­iar path lead­ing to a big crash, with­out choos­ing to be aware that we’re doing it again. This wis­dom comes in the form of inti­mate com­mu­ni­ca­tion—and we then, on our solo walk, we can chose to do things differently.

Now, admit­tedly, this requires the will­ing­ness to be vul­ner­a­ble with a friend, to lis­ten to what they have to say, and equally, a will­ing­ness to stop shoot­ing our­selves in the foot. A lot to ask, it seems.

Or not.

This week, exam­ine your walk. How self respon­si­ble are you? How much of your life are you still blam­ing on past events, acci­dents, the behav­iours of oth­ers, bad karma or what­ever other crap you’re spread­ing? How much of your life seems out of your con­trol, dic­tated by the choices of oth­ers? How often do you remind your­self to look deeply at the life you are cre­at­ing, right now, when none of that other past stuff is at all relevant?

And how often do you stop your hus­tle and sit down with a friend, and open up, and let them know what lit­tle or big drama you’re set­ting up right now? How often do you invite them to com­ment, and how often do you lis­ten? How often are you tempted to say, “I know that?” with­out notic­ing that your behav­iour would indi­cate you really don’t “know that?” How will­ing are you to be teachable?

In the end, we walk alone, build­ing a life, mak­ing a dif­fer­ence, (if we are wise) or build­ing noth­ing, carp­ing all the way. In the end we either trust a few peo­ple, or we scare our­selves into silence and iso­la­tion. In the end, as we always say, you choose.

So, choose con­sciously. Choose whole­ness. As you walk alone. In the com­pany of friends.

xmas

That’s it from us for this year. Dar­bella and I wish you Season’s Best, and we’ll be back to you in the New Year!


Make Con­tact!

So, how does this week’s arti­cle sit with you? What ques­tions do you have? Go to the top of the page, and click on the arti­cle title, and leave a com­ment or question!


Work­shops, Retreats!

Dar­bella and I can help you to find a new, vibrant, rich path. We offer day-long and week­end events —just you and us—and we will work with you, to be the change you want to see.

Read about it here:

Day-long Inten­sives
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About the author

wayneAbout the Author: Wayne C. Allen is the web’s Sim­ple Zen Guy. He’s a psy­chother­a­pist, Body­worker, and author. Google

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This is super stuff. Very powerful. I have been reading something that falls nicely into this subject. It uses the word, personal integrity. Knowing ones self and being true to ones desires and needs while being present and available to your relationships. It gave a wonderful visual about falling on a bed, either on one side (individuality) of the other (meeting the demands of others). Either way we are not meeting our own needs. It stems, I think from knowing yourself, being comfortable and loving yourself (faults and all) and being centered in yourself at all times. Like a reed in the wind.....

Hi Holli, Thanks for the comment. I tend to use "integrity" to mean that my behaviour matches my words -- that I am doing what I say. Which fits with your comment, as this all requires paying attention. Many people seem to not listen to themselves, as they mis-speak, blame, whatever. The way out is to actually be present for your life, like "a reed in the wind." Warmly, Wayne

Thanks Wayne, all the season's best to you and Dar as well...R

And right back to you! Glad you keep in touch and comment so well! The best in 2011