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Dancing Zebras

Inside of each of us is a range of emo­tion, all in need of expres­sion. Blam­ing exter­nals or oth­ers only delays the release of the emotion.

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zebra dancing

© www.goenzo.com — click to buy the shirt!

For the past few days Darbella’s been read­ing “The Art of Rac­ing in the Rain: A Novel [Paper­back],” (affil­i­ate link) by Garth Stein, and she passed it on to me.
I’d highly rec­om­mend that you read it—however, you might just pre­pare your­self for a good cry, espe­cially if you’ve loved a dog. I know. Odd, eh?

Any­way, the story is told from the per­spec­tive of an old, and incred­i­bly wise dog. I thought, over the next few weeks, that I might segue off of some quotes from the book. I picked ones that were pro­found, yet needed lit­tle of the “back story.”

Here’s the first:

I sud­denly real­ized. The zebra. The zebra is some­thing inside of us. Our fears. Our own self-destructive nature. The zebra is the worst part of us when we are face-to-face with our worst times. The demon is us!
p 292–3 (large print edition)

OK, I lied about the back story… you need some of it to under­stand this quote.

The pro­tag­o­nist is a dog named Enzo. With­out giv­ing up a plot point, he gets left home alone for three days. He sur­vived, but on the third day began to hal­lu­ci­nate. He goes into the daughter’s (Zoe) room, and a stuffed zebra seems to have come to life. It’s danc­ing a malev­o­lent lit­tle dance. Then, the zebra bonks the other stuffed ani­mals, all the while grin­ning at Enzo.

Finally, Enzo decides to attack, but he sees the zebra rip itself apart. Enzo retreats, and soon, his fam­ily returns. There is pan­de­mo­nium in Zoe’s room—all of the stuffed ani­mals are shred­ded. Enzo assumes that the zebra came back to life and destroyed every­thing. The fam­ily blames him. The quote comes from much later in the book, as Enzo real­izes that he, indeed, did the damage.

A key line: “Some­where, the zebra is dancing.”

The demon is us! This is one of those, “OK, I get that about other peo­ple, but… but…” ideas. Now, demon is not being used in any sort of “devil and under­world” way, but rather as a descrip­tor for the destruc­tive side of our natures. The word derives from the Greek dae­mon, mean­ing, “… a dae­mon is some­thing which is not vis­i­ble yet is always present and work­ing its will…that which serves to define a person’s char­ac­ter.” Link to Wikipedia

devil angel

An apt visual is the guy with an “angel” on one shoul­der and a “devil” on the other. It’s a benign car­toon known to us all. The two, metaphor­i­cally, whis­per in our ears, one urg­ing us to be our best selves, the other urg­ing mis­chief, or mayhem.

This is being human. (And, from the book, being “dog.”)

The voice of con­science and the voice of tur­moil are in us. They are us. Often, in either good or neu­tral times, our “best natures” prevail—we hear the zebra, and ignore it. But as times toughen, and sit­u­a­tions emerge that are charged and fraught, the zebra voice rises to promi­nence, and we want to rip, to tear, to demolish.

And, oddly, if we choose the time and method, that can be just fine.

Many peo­ple have told me that, when they are angry, they want to “break stuff.” I rec­om­mend a heavy bag to punch, or that they climb into bed and pound a mat­tress. Or, that they buy cheap dishes at a Bar­gain store and throw them into a garbage can filled with rocks.

In other words, to deal with their emo­tion in an ele­gant, non-judgmental way.

This is not the norm. The norm is denial and sup­pres­sion. Peo­ple pre­tend that noth­ing of the sort—no destruc­tive urges, (or, we might say, neg­a­tive urges…) exist in them. And the list of neg­a­tive urges might include, for exam­ple, pas­sion and sex­u­al­ity. They deny, they block, they swal­low the stuff.

But, of course, noth­ing repressed goes any­where. Here’s a sec­ond quote:

Sup­press­ing the symp­tom does noth­ing but force the true prob­lem to express itself on a deeper level at some other time. p 69

And that means one of two things: an inap­pro­pri­ate explo­sion of rip­ping and tear­ing, or a redi­rec­tion of the emo­tion into one’s body.

Dar has just come through a 4 week excur­sion into Report Card Hell. Ontario, in it’s “wis­dom,” has yet again changed report card require­ments, and Dar was writ­ing com­ments steadily, every evening for 4 hours, and all week­end, for 4 weeks. I’d see her frus­tra­tion, and do a bit of body­work on her, and she’d get the anger and frus­tra­tion out.

Yes­ter­day, I was hang­ing out with one of her teacher col­leagues, who, dur­ing the same period, has devel­oped pain in her legs. I asked her what she’d done with her anger and irri­ta­tion over report cards. She said she’d pushed through, and then cleaned her house.

I sug­gested she might want to clean out the anger and frus­tra­tion, so we worked on that.

pain

Many peo­ple go the other route, and attempt to redi­rect the repressed stuff into blame, fight­ing, yelling, etc. It’s the “stuff it at work, yell at home, over the cof­fee cup left on the counter” ploy. The anger gets pointed at an object or a friend or a spouse, and a bit of the “edge” comes off.

But at a deep level we know bet­ter. We know we are putting off deal­ing with our own “zebra,” and in a sense this ploy only makes mat­ters worse.

Like Enzo, many see the mess they have made, and whip about, look­ing for, and blam­ing the zebra. Or genet­ics. Or “the devil.” Or the sit­u­a­tion, or others.

The best way to deal with all of this—to deal with what we are cre­at­ing—is to express it, quickly, effi­ciently, and with respect.

By this, I mean that we acknowl­edge what we are doing to our­selves, ask our­selves how we can safely express the feel­ing aris­ing, and then go and do it. And at no point do we give our­selves grief for feel­ing and enact­ing our feelings.

This is only pos­si­ble if we cre­ates for our­selves the safety and clar­ity to express who we are, with­out judge­ment, AND with­out the expres­sion ever being aimed at another.

As above, with the heavy bag, mat­tress, chinaware.

Think about what you refuse to deal with, where you are afraid to go, how you divert your­self, and who you blame when things go South. Deter­mine another path, another way.

Shake your head, stop blam­ing the zebra (the zebra is me, and it’s always danc­ing!) and learn to let go, with­out blame or judgement.

If you need help with this, spend some time with us, or seek out a local, com­pe­tent ther­a­pist!


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About the author

wayneAbout the Author: Wayne C. Allen is the web’s Sim­ple Zen Guy. He’s a psy­chother­a­pist, Body­worker, and author. Google

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I just finished reading "My Stroke of Insight" by Jill Bolte Taylor...she talks about automatic physiological responses being triggered (chemicals being released), surging through the body then being flushed out, the whole process taking 90 seconds...(Chapter 17). She goes on to say that if she remains angry (or sad or whatever) after that, it is because she's chosen to "...let that circuit run. Moment by moment, I make the choice to either hook into my neurocircuitry or move back into the present moment, allowing that (automatic) reaction to melt away as fleeting physiology" Sounds quite similar to what you're saying, but with a bit of neurology thrown in... Cheers...R

Hey Ray, Yes, exactly. There is a hormonal reaction to everything... all that shifts is the intensity. The key, as you note, is to 'be" with the feeling(s) generated, without reacting. I actually think that engaging the "mind" and simply watching what's happening (a skill developed, among other ways, through meditation...) and to then decide what to do next. So, yes, love her stuff, and it seems to be an apt description of what the Buddha discovered... Cheers to you, too!