The idea of a spiritual crisis, which is expounded especially by Stan & Christina Grof, is crucial for the kind of development we assist in bringing forth. To put this in context, here's quote from a longer, excellent article by Conny Jasper:
I'm sure it goes without saying that "spiritual" and "church / religion " have nothing to do with each other. It may be more comfortable to say "crisis of meaning" because spirituality is so tightly connected, in most minds, with "church."
Lets look at what may or may not be emerging in the world - a new, dynamic perspective regarding human potential. Before we go there, however, we need to look at the dangers of exploring this path.
As far as spirituality goes, I believe that all people are given the opportunity to, as Ken Wilber puts it, "transcend and include" - to move past stuck places while one gains new insight. In this way one moves further along their individual path of meaning and purpose. (We transcend and include all the time as we learn, for example, to ride a bike, or walk.)
What I see a lot of, and here is the danger, are people who,
a) are experiencing a crisis of meaning, which always requires a radical shift in the way they deal with themselves and others, and
b) rather than do the work, they want to sneak around the pain that comes with profoundly changing one's way of seeing and being. They only focus on some nebulous goal. They do not realize that the pain is the path.
Many are the folk who play the avoidance game - they resist feedback, are reluctant and uncooperative clients, and remain stuck in a sanctimonious posture regarding their own level of enlightenment.
Part of the problem comes from the western attraction to being better than or "one up" on others. In our example, this gets played out through the belief that one is "further along the path."
Matthew Fox, the radical "Xtian" theologian, talked about this in his book, "A Spirituality Named Compassion". He compares Jacob's Ladder to Sarah's circle.
Fox suggests that western thought is built upon the idea of getting ahead by by-passing (crushing) others. He illustrates this by describing the dream Jacob had, of angels climbing to and from heaven. He indicates that in the west, "higher, more advanced, on top, better than..." is the chief path.
So, people who play the, "Well, I may be jammed up, but at least I am better (farther up the ladder) than so and so.." are stuck on the ladder.
Fox compares "climbing the ladder" to the playful nature of a circle or group of dancers. There is no comparison or competition. There are, as the lyric of a song goes, "the dancers, and the dance." This cooperative picture is mirrored in the dance between therapist and client, Master and student. There is a gap in terms of the skill of the "dancer," but not a hierarchical "ladder."
Well, the physical symptoms of a crisis of meaning are quite common these days.
The hierarchical model begs people to hang on to the ladder's rungs -
It is so very easy to see what is "up" for others, and so hard to see what's up for ourselves.
Thus the Master - student dance. It's the only way out. As with ballroom dancing, someone has to lead. And that requires letting go of the ladder - it requires surrender - and in all spiritual traditions, that surrender, only initially, is to another person.
The reason things seem stuck and challenging, by the bye, is contained in yet another metaphor - the spiral staircase.
If you can let go of the western idea of higher=better, what you see is that, on a 'spiral staircase,' the path returns upon itself. You'll quickly see that the path of meaning means "same issues, different perspective." Add in Wilber's "transcend / include," and you see that, with each circuit, you bring along (include) what came before, while at the same time, you approach the issue from a more "enlightened" and therefore transcended perspective. ("both / and" vs. "either /or")
In order to begin conquering the stressors connected with personal development, you have to let go of the western idea that there is a "good, better, best" hierarchy when approaching your own growth. You must move past the notion that "up" is somehow better than "down."
I tell clients that they have only one or two issues – and that these issues re-occur with different "faces" – i.e. a relationship issue with parents will re-play with a lover/spouse, and will replay with teachers, and ultimately with our relationship with the Ground of our Being.
This is the point of the spiral staircase analogy. Stuff re-occurs. What may change is my perspective.
Let me add this into the mix: Many moons ago, I wrote a series of articles on the Chakras as they applied to psychotherapy issues. I'm not saying that Chakras (or anything else) are the be all and end all for understanding life. I am saying that they make a pretty good metaphor.
Let's imagine standing above a spiral staircase, and looking down. Looking down, one sees the following points or issues. I've described them as the growth issues of each Chakra. Start at the outside, and move inward.
I'm assuming you can also imagine "flipping" this spiral upright, so it looks like the first illustration.
While it may seem like I'm beating a dead horse and you "get" what I'm saying, let me repeat:
To reiterate by using the 2nd Chakra, which is the home to basic relationship issues: the very first relationship I have to figure out is my relationship with my mother (and to a lesser extent, dad). If I can't figure this one out, I am dead. So, I learn the rudiments of relating at my mother's breast, so to speak.
Another form (level, depth) of relationship comes when I begin to experiment with relating to a partner. Now, clearly, the basis of this more advanced form of relationship includes what I learned as a child. I transcend what I learned by shifting from childish attachment to a meeting of equals.
The "transcend and include" piece of this puzzle should be pretty clear. If I have not resolved AND included my relationship with my parents, I cannot have a healthy relationship with my partner. And if I have not integrated my relationship with my partner, I cannot have an authentic relationship with the Ground of Being.
Most spiritual/vocational crisis comes from exactly this lack of integration.
The basis of a healthy relationship is full, engaged, intimate dialogue, with no games, manipulation or blame. It is the engagement of two equal, self-responsible people.
I know. I'm getting all airy fairy here. I do believe, however, that we are all called into a particular (general) area of service, and in order to accomplish this, I have to be willing to surrender both to myself and into a servant relationship with the Source of this vocation.
In other words, I have to get over myself, grow up, stop being a whiny, blaming kid, and accept a co-creative, service role. This requires a single minded focus on the walk and path, while at the same time remaining fully engaged with the world and with those I "serve" through my vocation.
If I haven't figured out how to have an authentic relationship with an equal partner, how, how, how will I ever be able to do this from a place of service?
Ask yourself: what are you distracting yourself with – how are you keeping yourself from full engagement with your calling? Money? Time? Family responsibilities? What are your excuses? Who are you in relationship with, and how is that going? Who is your mentor? What are you afraid of?
And most important: what can you do next to facilitate your walk?
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